Buddhist principle oft-revisited is that there exist two worlds: the externalized world, as well as the world internal. One world exists apart from your lament. Thunder storms will happen on wedding days. Tornados tear houses built by hand over years asunder. Sun wears down car interiors. In Buddhism, the idea is to be at peace within, and then without. First acquiesce to this understanding that nothing can change your inner world unless you let it change. You control the breath, you are ever the gatekeeper of your disposition. Nothing breaks this down except for you. You are the alpha and omega for the unassailable or fragile nature of your being.
And once you have taken hold of this understanding of the intrinsic world, address the outer world. The rainy day did not ruin your Saturday. You let the rainy day ruin your Saturday. The ultimate onus: extreme personal accountability, even of those things which you cannot control.
In Infinite Jest, the head coach of the Enfield Tennis Academy is Gerhardt Schtitt, a german native who is densely and uncompromisingly philosophical, even when his players suffer during A.M. drills. Below is a passage from Schtitt following a grueling A.M. drill during frigid Boston temperatures.
Adjust. Adjust? Stay the same. No? Is not stay the same? Is it cold? Is it wind? Cold and wind is the world. Outside, yes? On the tennis court you the player: this is not where there is cold wind. I am saying. Different world inside. World built inside cold outside world of wind breaks the wind, shelters the player, you, if you stay the same, stay inside.
What will it be this time that you blame? The cold? The wind? The heat? What will it be? He continues.
Not ever I think this adjusting. To what, this adjusting. This world inside is the same, always, if you stay there. This is what we are making, no? New type citizen. Not of cold and wind outside. Citizens of this sheltering second world we are working to show you every dawn, no? To make your introduction.
This is no simple task if you've ever tried your hand at it. To remain within, to resist the temptation to blame externalized factors. When you are immersed in a culture where so many people do it and claim victory by this means - you need only look so far as the litigation-happy climate of the United States - it is tantalizing to relinquish the inner world and point the finger outwardly.
This second world inside the lines. Yes? Is this adjusting? This is not adjusting. This is not adjusting to ignore cold and wind and tired. Not ignoring “as if.” Is no cold. Is no wind. No cold wind where you occur. No? Not “adjust to conditions.” Make this second world inside the world: here there are no conditions.
Or else leave here into large external world where is cold and pain without purpose or tool, eyelash in eye and pretty girl – not worry anymore about how to occur.
And so Schtitt addresses the why. Why struggle so hard to maintain the scope of the world within us? The reason becomes obvious once you participate in the outer world. The world where you are helpless to the forces of cold, heartache, eyelashes in the eye and pretty girls to make you falter. If you want to vacillate spinelessly in the world and be subject to the perils of these entities and so many more, then do so. Yet there is always an option to exist within oneself, unswaying and unnerved even when nothing goes right. When all favor has eluded me and I am left only as this flesh hull with but a dull thud emanating from my chest, I am still so much more. I can still be centered, I can still burn with strength. I can still forge my own way, manufacture my own luck and fortune again and again in the future. The world within is an everlasting wellspring of purpose.
Or simply be crushed beneath the weight of what you find to be reality. Still, it is your choice. It is because of this choice that you are human in the first place. Your adherence to this world or that world may be what finally orients you to either greatness or faceless unremarkable ennui.
I made a new playlist on 8tracks. The description of it is within the link, if you'd like to have a listen.
Until next time.








