At the heart of Buddhist teachings is the practice of relinquishing one's ego. This is done by acknowledging the fact that we have ego - usually observed as our 'identity'. Example: Historically, I have not liked Spam (the amalgam of meats compressed into a cube) and could identify myself as "Oh, I am that guy who doesn't like Spam." This extends to all facets of life, and if we are not mindful, we can find ourselves trapped by our own ego and identity.
Contrarily, ego propels us. It is our ego, the manifestation of our future selves in our mind's eye, that compels us to better ourselves, typically. Example: if strength training with weights did not yield desirable changes in physical appearance, would the motivation to strength train remain the same? Truly, some people strength train for reasons not related to aesthetics, but in American culture, this is not always so.
As with many things, with consideration of the positive and negative implications of ego, there must be balance. I am a paramedic, and it is my ego which drives me to improve my knowledge base and skill in the procedures and treatments concerning my job. In ways, it is my passion, and I derive great pleasure from doing the job well. However, I can recognize that this is simply an ego game. I only further myself as a paramedic to feed my ego. We all do these things, and it is human. I want to have that ego identifier - "Dustin Pumm: excellent paramedic" - and this pursuit is benign in moderation.
It is when vital aspects of life are neglected in this pursuit that the ego game begins to destroy. For me, I taper back from ego engagements way before this becomes a concern. Though others may find it odd that a person could fervently improve themselves in a particular aspect and then just as quickly resign from the torrid regimen, it speaks to me as a truthful and genuine path to maintain. If there is anything I have learned thus far in this life, it is that I will elect to engage in actions that speak truth to me, and from which I can derive much positive energy.
So for you, my reader, I encourage you to gaze within, intently and with deliberation. Identify the initiatives in your life which you have a passion for and wish to further, but remain ever present in this very moment, and realize when to digress from these pursuits. Realize also that pride may seem like a good quality, when in reality it tends to stunt our spiritual growth.
I seek raw experience. Pain and enlightenment. Effort and catharsis. I know now where the good energies are stored, and what preoccupations house bad energies. When I read frequently, I write frequently. When I write frequently, I smile. And when I smile, I am happy. Smiling has come to me much easier these days.
I wish the same for you. Enjoy the pleasantries of Thanksgiving if you are able, and if you are not, be glad to be in good health. And even if this is not so, find happiness in being alive.
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